COOP105:
A History of Cooperative Community
OVERVIEW: This
course provides a survey of the various experiments in
cooperative communal living that have been either proposed or
actually carried out throughout history. Examples include:
- the tribe
(both in its ancient and modern forms)
- Buddhist
sanghas (from several thousand years ago until today)
- early Christian
communities
- Utopian
visions on paper (such as Plato's Republic, Francis Bacon's
New Atlantis, and Thomas More's Utopia)
- the world's
various monastic traditions (past and present, male and female)
- the feudal
arrangement (including guilds)
- American
utopian visions and communities of the eighteenth and nineteenth
centuries (Brook Farm, Walden Pond, Harmony, the Luddites, the
Amish, the Shakers, etc.)
- the communist
ideal and its actual implementation
- the hippie
movement
- contemporary
communal living, from the "family unit" (including
extended families) and the "neighborhood", to cybercommunities,
to larger experiments, including parent nation-states that provide
varying degrees of social benefits to their citizens
The course will
study:
- the purposes,
higher aims, and greater benefits (relative to both the commonly
available alternatives in their own time as well as now) — either
hoped for or realized — of these smaller scale alternatives
to (or building blocks of) the nation-state
- the nature
(and realizability) of the self-sacrifice required in order
to achieve the collective purposes
- the strengths,
weaknesses, and pitfalls worth noting in the various experiments
(particularly the reasons behind the failure of a particular
experiment)
- the ongoing
tensions between a cooperative community's leadership and its
members
- the differences
between the purely secular experiments and those founded on
a spiritual or religious basis (including a discussion of which
of these tends to survive more often)
- the challenges
involved in a cooperative community surviving its own birth
pangs or growing pains
- the ways
in which, together, cooperative communities around the world
can form building blocks of a new world order
- the ongoing
tensions between a small scale cooperative community and a parent
nation-state (including principles such as "separation
of church and state" when the community is religious or
spiritual in nature)
An overall conclusion
will be that the survival of such communities — and their real ability
to achieve their own high aims — depends on the ability of the community's
members and leaders to truly transcend their own egoity, in order
to live and work together day to day, and, together, fulfill a higher
purpose.
OPTIONAL
READINGS:
- Chris Tong,
May
The Best Culture Win!, The COTEDA Institute, 2006.
- Plato,
The
Republic. Hackett Publishing Company (2nd edition),
1992.
- Francis
Bacon, Tomasso Campanella, The
New Atlantis and The City of the Sun: Two Classic Utopias,
Dover Publications, 2003.
- Thomas
More, Utopia,
Penguin Classics, 2003.
- Carl Stephenson,
Mediaeval
Feudalism, Cornell University Press, 1956.
- John Hostetler,
Amish
Society, The Johns Hopkins University Press, 1993.
- Donald
F. Busky, Communism
in History and Theory: From Utopian Socialism to the Fall of
the Soviet Union, Praeger Publishers, 2002.
- Sunanda
Putuwar, The
Buddhist Sangha, University Press of America, 1991.
- Thich Nhat
Hanh, Friends
on the Path: Living in Spiritual Communities, Parallax
Press, 2005.
- Graham
Gould, The
Desert Fathers on Monastic Community, Oxford University
Press, 1993.
- William
Claassen, Alone
in Community: Journeys into Monastic Life Around the World,
Forest of Peace Publishing, 2000.
- Zygmunt
Bauman, Community:
Themes for the 21st Century, Polity Press, 2001.
- Mary Chayko,
Connecting:
How We Form Social Bonds and Communities in the Internet Age,
State University of New York Press, 2002.
- Avatar
Adi Da Samraj, Eleutherios:
The Only Truth That Sets The Heart Free, The Dawn Horse
Press, 2001.
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