THE
INSTITUTE FOR REAL GOD
is an educational organization devoted to making genuine spirituality
and spiritual practice accessible to as many people as possible.
The Institute was founded in 2000 by Dr.
Chris Tong, and is based on the wisdom of (and opportunity
represented by) the great, living Spiritual Master, Adi
Da Samraj.
NAME
The phrase
"Real God" is our way of emphasizing the Institute's
focus on "God experience" (and more precisely, our emphasis
on the "present-time Revelation of God") over and against
"God ideas" or belief systems. Indeed, because the word,
"God", in our Western cultural context, has certain
particular associations we do not intend, we could just as well
say our focus in on experience (and Revelation) of the "Greater-Than-Material
Reality" —
and we explore just what exactly That is in much greater depth,
through our courses.
PHILOSOPHY
The education
provided by THE
INSTITUTE FOR REAL GOD is very differently oriented
than, say, the offerings of a typical university comparative religion
department. We are oriented toward people who are interested in
actual spiritual practice and its spiritual fruits. Thus we are
geared toward making meaningful discriminations among different
traditions and viewpoints, based on studying the actual spiritual
"fruits" each is capable of bearing. Unlike, say, a
typical "comparative religion" programme, we have no
overt or covert belief in a principle such as "all spiritual
paths are equal". In fact, quite to the contrary, we are
very interested in understanding the differences between spiritual
paths, particularly in their potential spiritual Realizations,
because these differences are precisely what is of most interest
to anyone who might be interested in taking up a spiritual practice.
(Of course, to anyone who is interested in "spiritual traditions"
or "religions" as mere lifelong intellectual study,
they are all "equal" in the trivial sense that they
are all just and only that for such people: mere intellectual
curiosities, rather than life and spirit-transforming opportunities,
study of which is being done with the ultimate aim of choosing
one and transforming one's life and being.)
STRUCTURE
THE
INSTITUTE FOR REAL GOD
has several departments, each focused on a distinct
topic in the overall field of spirituality:
- The
Spiritual Life Department
—
The focus of this department is the question: "Why
Spiritual practice?" The department provides
education about the insufficiency of non-spiritual or "piecemeal
spiritual" means for achieving true and lasting happiness
for individuals, and for adequately addressing our own mortality.
It also provides a basic introduction to a spiritual life —
a life organized around genuine spiritual practice —
and contrasts it with the conventional life of materialistic
self-fulfillment.
- The
Spiritual Fundamentals Department
—
The focus of this department is the question: "What
is genuine Spiritual practice?" The department
provides detailed education about the process of tangibly connecting
to the Divine Being for real: how it has been done traditionally,
and how it can be done now. Topics include: the need for a moment-to-moment
spiritual practice, and the need for a Spiritual Master.
-
The
Comparative Spirituality Department—
The focus of this department is the question: "Which
Spiritual practice?" Taken together, all the
great wisdom traditions around the world and throughout history
offer a wide variety of views on (and experiences of) the
nature of the Greater Reality and human potential in the context
of the Greater Reality.The focus of this department is to
make sense of and compare the differing views, placing particular
emphasis on the views of materialism, esoteric spirituality,
and exoteric religion; and to emphasize the difference between
"armchair" comparative religion and empirical comparative
spirituality which is based on Spiritual practice and Realization.
- The
Cooperative Spirituality Department
—
The focus of this department is the question: "What
is the function of spirituality in the world?"
This department provides education about the insufficiency of
non-spiritual means (e.g., political, social, or military),
in themselves, for creating a true and lasting world peace or
world order. It provides education on how to draw the Divine
Power into this otherwise mad world, both through the conversion
of every aspect of one's individual life, and through the transformation
of all relationships —
both on a local and a global scale —
via self-transcendence. Egoic principles such as "an eye
for an eye" will never finally be overcome otherwise. It
also provides education on the various forces in the world that
actively work to suppress the real use of Divine Power, particularly
in the form of discrimination against new religious movements.
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